With
  Les Ateliers d'Ethnomusicologie    
     
                         
                               
                           

AFGHANISTAN

 

NASTARAN

 

ENSEMBLE KABOUL


           
                   
           
    Photo:All Rights Reserved            

The Kabul Ensemble, devoted to the performance of the traditional music of Afghanistan, was formed in 1995 in Geneva (within the framework of the Ateliers d'ethnomusicologie) by Hossein Arman, a singer of repute in his native Afghanistan who was forced into exile by the political situation there. Hossein Arman, his son Khaled (rubâb and artistic director) and his cousin Osman (an excellent flautist) form the basic nucleus of the ensemble. They are joined on this CD by the late Ustad Malang Nedjrabi, the great master of the zirbaghali drum, who travelled from Peshawar (Pakistan) for the recording; Yusuf Mahmood, a member of a long line of renowned tablâ players, who now lives in London; Taher Hakami, a young singer with a remarkable natural flair for vocal music, and Paul Grant, of American origin, who reintroduces the santûr, which had disappeared from Afghan music.
A country composed of many ethnic groups, Afghanistan offers a wide variety of music, full of colour and emotion. The Kabul Ensemble's repertoire includes love songs, songs of celebration, wedding songs, and also brilliant instrumental pieces. From the region of Mazar-i Sharif in the north it has borrowed ethereal melodies and songs inspired by the Tajik bards. From Herat, near the Iranian border, come subtle instrumental compositions. From Jalalabad and Logar in the south the ensemble has taken ecstatic celebratory pieces, in which the tulak flute soars in flights of lyricism with virtuoso accompaniment from the percussion. Finally, from the capital, Kabul, the group has adopted a number of popular melodies.
As in most oriental music, the repertoire of the Kabul Ensemble is based on a traditional corpus of melodic modes (râg) and time cycles (tâl, sometimes also known, as zarb). The notion of râg is never very explicit in the popular music of Afghanistan, however, particularly in Comparison to Hindustani art music. The râg indicated for the pieces presented on this recording were determined, often by analogy with the help of the ethnomusicologist John Baily. The tâl that appear in these recordings are the three main time cycles of Afghan music, Gedah, 8 or 4 counts (mâtrâ), Mogholi, 7 counts, and Dâdrah, 6 counts, plus the classical Tîntâl of North India, 16 counts, on which Ustad Malang's solo (track 14) is based.
This recording is a fine illustration of the intention of the ETHNOMAD series: to demonstrate the dynamism that is to be found in many musical traditions, whether in their country of origin or among musicians now living in exile or as emigrants. Advanced modern techniques are used to bring out the full potential of this creativity based on pure tradition. The Kabul Ensemble shows deep respect for the musical heritage of Afghanistan (including all the various influences that have been assimilated over the centuries), whilst retaining its own individual character.
The ensemble's repertoire draws from the classical and folk heritage of the various regions of Afghanistan but its interpretation is refined by Khaled's very careful arrangements, which make them into veritable jewels, whose brilliance brings new lustre to the traditional melodies and rhythms. The Kabul Ensemble's characteristic sound is produced by a unique blend of timbres, those of the rubâb and the santûr – the latter has rarely been used in Afghanistan, at least not over the past forty years. The group also brings together several percussion instruments: the tablâ of Indian origin, the Afghan zirbaghali (similar to the Iranian zarb) and the darbukka of the Islamic Middle East and North Africa, thus reflecting the various facets of Afghan music and its influences.
The Kabul Ensemble also builds its own instruments. Khaled Arman has devised a rubâb with extra frets, thus giving its high register maximum clarity and precision. Paul Grant has made a chromatic version of the santûr in order to be able to produce all the notes of Afghan melodies. And Ustad Malang Nedjrabi was not only a great innovator in the technique of playing the zirbaghali, but he also improved the tone of the instrument by using mulberry wood instead of pottery for its body and by introducing a system for adjusting the tension of the skin. This CD bears witness to the constant inspiration which he imparted to his fellow musicians. Sadly, Ustad Malang Nedjrabi died after these recordings were made. Naturally they are dedicated to the memory of this very great master.

       
   
   
   
       
             
     
 

ENSEMBLE KABOUL : Hossein ARMAN (Voix, armonia) - Paul GRANT (Santûr) - Yusuf MAHMOOD (Tabla) - Khaled ARMAN (Rubâb) - Osman ARMAN (Tulak).

       
                                                 

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